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Wednesday, March 22, 2006 

Age, gender and theology . . . don't mix?

Without arguing IF someone is called. . . assuming you are called, there is tremendous prejudice in the church for gender, age, education, experience, doctrine, etc. It seems that pulpit committees are not trying to find the right person, but rather the person who meets the criteria of their little club.

Oops, didn't mean to sound bitter! My husband and I have been called to the pastorate. We both have many years in non-pastoral church leadership. I have a Ph.D. in theology. My husband is a successful marketing man with a wonderful track record in church growth. I am, according to my students, an excellent Bible/Doctrinal teacher.

We have, between us served in all areas of the church. We have helped three new church plants get started. We 'aced' a church planters boot camp. Although we have made it through several rounds with pulpit committees, we are ultimated not chosen and have been told it was for the following reasons:

1. They don't accept female pastors. (Me)
2. They don't accept older men as pastors. (My husband is 61)
3. They don't accept charismatics. (Even though we're considered conservative and balanced in application of the holy spirit in church services)
4. They don't recognize the institution where I received my degree.
5. They don't want the wife to be so involved, just the husband. (We are a pastoring couple, co-pastors)

The American church is extremely divided for too many reasons. We're all about rejecting what God has accepted. Seems like the same problem Peter had. So, we work tirelessly building and growing ministries and churches for others, never receiving an opportunity to do exactly what we are called to do. . .Pastor.

This, we believe, is the reason so many independent non-denominational churches have started in this country. The church won't let us in, but we must do the work to which we are called.

by Dr. Linda Smith and Robert Smith

    

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Sunday, March 12, 2006 

At what age do you recognize and accept a calling in life?


By Michael Henderson

At what age do you recognize and accept a calling in life? I have met a man whose experience suggests that you are never too old. He wouldn’t describe himself as a Christian, at least not yet. But he is already, he confesses, a ‘lapsed agnostic’. Bill Porter is now 85 and for 15 years he has followed a star, the reform of the world’s media. ‘I have this inner compulsion,’ he says cheerfully. ‘It’s a wonderful thing to be given a sense of purpose that lasts you all your days.’
Porter is the founder and spark plug for the International Communications Forum (ICF), a loose network of professionals in all branches of the media who want to accept as much responsibility for the effect of their work on society as they do for its quality. His expressed aim is to build up a world-wide core of media men and women who believe in ethical values and apply them in their lives.
Porter describes the Forum as a conscience to conscience activity rather than an organization. To him the conscience is ‘a remarkable piece of high technology that is inside us, albeit often covered over with the compromises of a life time, but which enables us to choose right from wrong, truth from falsehood.’

Fifteen years ago, Porter concedes, his conscience had been covered over. After wartime service in the army he had risen to be chief executive of a large international academic and business publishing house but had never given thought to his responsibility for the wrongs in the world. He was happy to leave that to the politicians or even the clergy.

‘I was prepared to vote through dishonest accounts, to sanction deceitful promotions and to support products and policies that I knew to be wrong and not in the best interests of our employees and audiences. But I would complain about danger in our streets, theft from our homes, being pestered by drug addicts and beggars, and about the indiscipline of my children and others.’

When he was seventy and successful and ready for a comfortable retirement with his Jugoslav war hero wife, Sonja – they had been married nearly thirty years - he read that the mass media had become the largest industry in the world and asked himself whether it was the most responsible. This caused him to rethink his own motivations which had been limited to making money and becoming important. Porter talked over this new found conviction about the state of the media with Sonja. Her response, ‘If you are thinking that way, why don’t you do something about it.’* Within a few weeks Sonja had died of hepatitis but her challenge lived with him.
He told a few friends of his ‘inner compulsion’ to bring a new thinking to the media. To his surprise they were not dismissive but rather encouraged him. And so began the ICF which has now held conferences on four continents and has involved more than 2,500 media people in 116 countries.

Its Sarajevo Principles, formulated at a conference in Bosnia in 2000, have been described as ‘a document of historic importance’ by Jay Rosen, the ‘father of community journalism’. Signatories agree to undertake to demonstrate in their own lives the values that they hope for, and often demand, in others. They are committed to confronting hypocrisy, oppression, exploitation and evil, firstly by their own clarity and straightness and then through the means by which they reach their audiences.

A profile in Australian’s leading daily ‘The Age’, concludes, ‘Porter is a modest man of remarkable candor and genial humor. His life is something of a puzzle to him. He wasn’t born into a religious family and for most of his working life the principles that he is now advocating lay dormant within him. He is not sure whether he is a spiritual person, but he does know his strong, purposeful wife is part of what he is now doing.’

Porter has sometimes been asked how he would have lived his life if the ICF had not happened. He usually responds, ‘Playing golf and bridge, going on cruises and choosing comely widows.’ Why him? ‘I do not know the answer to that question, but I do know that when I decided to take this road I experienced a sense of inner compulsion that has never left me. Where does it come from, if not from some superior guiding force in the universe?’

He regards the last fifteen years as the most satisfying and effective time of his life. Each morning he seeks to discover what he can do ‘progress the forces of good’. ‘Everyone can have that experience,’ he told me, ‘and as more of us do then we shall build a world where poverty is history, justice is universal and peace is permanent.’

*Bill Porter’s autobiography is called Do Something About It – a Media Man’s Story
International Communications Website:
www.icforum.org

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Michael Henderson is a friend of mine who has written books like: "Forgiveness, Breaking the chanin of hate", "Forgiveness", etc. He has been writing great articles for my site spiritrestoration.org for the past three years.


Feel free to share with us about your calling . . . .

    

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Tuesday, March 07, 2006 

Clokes, Books and Parchments

In a letter written to Timothy, while Paul was incarcerated as a result of the Roman persecution, he makes a poignant and personal request of Timothy.
In II Timothy 4:13 he wrote, "The cloke that I left at troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

Lets have some fun in adapting some of these terms to each of us today!. Each of you possesses favored clokes, books and parchments that you utilize in ministry, or in the study of the Word.

Tell us about your favorites, or some of your habits? Your cloak could be a garment that you use to stay warm with, or a garment like a robe, rabat, suit or other garment that you feel comfortable in when you minister. Also on a more serious note, tell us which cloak, books and parchments you would request to be brought to you, if you were ever locked up, God forbid, in a dungeon for preaching the Gospel?

Example: During my devotional readings I love to lay on my sofa, underneath a black, hooded, floor-length, heavy wool black friar-looking house robe; the robe must literally weigh about 40 pounds.. I wear my black minister's robe occasionally when ministering or performing ceremonies, however, as a rule, I minister in a suit'; I prefer either my Italian black or blue pinstripe suit; occasionally I will wear a rabat. My study helps are many, and they are varied, however, I usually start out with my Gableein set of enclycopedic commentaries when I begin researching a topic. With regard to the Bible, my favorite is still Scofield, although I have used Thompsen Chain, NIV and currently the Ryrie Bible for study and for ministering.

If they were to lock me up in jail for the cause of Christ, bring me my hooded black floor-length robe, my Gabelein commentaries and my current Ryrie Bible, and, "especially, the key to the dungeon if you can get it.


topic contributed by: Rev. Cornelius Solomon

    

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Monday, March 06, 2006 

How do we handle Church discipline today?

Matthew 18 seems to appear as a simple process to those who are in Christ . . . but is it really?

I have spoken with many ministers who are too aware of the consequences it has brought to their faith community and to individuals.

Entire families who attended a faith community left, because one of their family members was addressed by Elders or Deacons. Congregation members take sides on addressed issues that are (and should not be) not as transparent as they are made out to be.

What are you currently doing as a minister in your church to teach church discipline? What have you done in addressing church discipline in the past? What is your vision of church discipline in the 21st century? Allow us to hear your experiences . . . and if you can please give us case studies.

    

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