Other
Ministry Profiles on our site:
American Bible Society -
Ten Thousand Villages
- SERRV International -
Prison Fellowship
-
Billy Graham Evangelistic Association
- L'arches
-
Christians for Biblical Equality
-
One Great Hour of Sharing
-
Habitat for Humanity
-
Bread for the World
-
Covenant House
Evangelical & Ecumenical Women’s Caucus
(EEWC) is an organization of women and men who support, educate, and
celebrate Christian feminists from many traditions. It has a three-fold
purpose:
(1) to encourage and advocate the use
of women’s gifts in all forms of Christian vocation;
(2) to provide educational
opportunities for Christian feminists to grow in their belief and
understanding;
(3) to promote networking and mutual
encouragement within the Christian community.
International conferences, held every
two years, EEWC Update (a quarterly newsletter of articles, interviews,
and reviews) and a website are the primary educational outlets. Chapters
exist across North America.
EEWC began as an offshoot of
Evangelicals for Social Action (ESA), whose formational gathering was
held in Chicago in 1973. Women concerned about the inferior status of
women in church and society called upon ESA to consider from a Christian
perspective various issues related to sexism. They raised issues around
the Equal Rights Amendment, inclusive language in Bible translation and
Christian publications, ordination of women, and hiring policies in
Christian institutions. The Evangelical Women’s Caucus emerged in 1974.
To reflect the increasingly inclusive
nature of a membership coming from various Christian traditions, the name
was changed in 1990 to Evangelical & Ecumenical Women’s Caucus. Members
include those from Presbyterian, Assembly of God, Baptist, Episcopalian
and Roman Catholic traditions as well as various charismatic groups. Some
members consider EEWC their primary faith community and no longer attend
the evangelical churches in which they were raised.
EEWC offers a community of safety for
all who have experienced abuse, marginalization, or exclusion by
Christian churches. It extends its welcome to individuals of any gender,
race, ethnicity, color, creed, marital status, sexual orientation,
religious affiliation, age, political party, parental status, economic
class, or disability, and to women who may not identify with the word
"feminist" but are uncomfortable with teachings about women’s roles in
their local churches.
At the local level, the work of EEWC is
carried out by chapters and individual members. In churches, EEWC
provides support for women pastors, lay leaders, and office staff;
encourages men and women to share in teaching church school and preparing
church meals; and works for language in worship services to move beyond
an exclusive view of God as male.
Many women pastors in EEWC have
encountered the "glass ceiling"--difficulty in moving up from youth or
assistant pastor to senior pastor. Another concern is the "part-time
employment" of women in ministries while giving them full-time work
loads. EEWC supports these women through prayer and networking. Seminary
and Christian colleges libraries are provided EEWC newsletters to let
students know their availability to help with women’s concerns. As alumni
of these schools, we help institutions move toward more equality for
women.
Christian feminism, says EEWC, is
rooted in Bible passages such as Paul’s letter to the Galatians: "There
is no longer Jew or Greek, there is no longer slave or free; there is no
longer male and female; for all of you are one in Christ Jesus" (Gal.
3:28, NRSV). Consequently, EEWC affirms that the Bible supports the
equality of the sexes, and stresses the following values:
* We believe that our society and
churches have irresponsibly encouraged men to domination and women to
passivity.
* We proclaim God’s redemptive word on
mutuality and active discipleship.
* We value inclusive images and
language for God.
* We advocate ordination of women and
full expression of women’s leadership and spiritual gifts.
EWC’s first international conference,
"Women in Transition: A Biblical Approach to Feminism", in 1975,
attracted over 360 women to Washington, D.C., from 36 states and Canada.
Since then international conferences have been held in Chicago; Pasadena,
San Francisco, and Fresno, California; Grand Rapids, Michigan; Saratoga
Springs, New York; Seattle, Washington; Wellesley, Massachusetts; and
Norfolk, Virginia. The 2002 conference, with the theme, "Wonderfully
Made: Celebrating our Creation in the Image of God" will be held July
11-14 in Indianapolis.