The twelve contributors to this volume are discerning
writers, rich and varied in terms of their respective backgrounds. They
have offered their own unique perspectives on this matter of immense
complexity. Like all essays of enduring value, they offer few definitive
answers and stimulate a vast array of important and profoundly relevant
questions. The strength of the book as a whole is that it undoubtedly
furthers an open-ended dialogue on a matter many Christian theologians
and church leaders would rather ignore.
I began reviewing this set of pithy essays with an
earnest prayer that
God would remove all blinders that would cloud my
judgment on the issue of homosexuality and the Scriptures and the various
treatments on the subject matter rendered by the book’s authors. I may
consider myself once blind, twice born, but that doesn’t mean I have
acquired perfect vision, or that I don’t occasionally find myself seeking
the comfort of the womb of parochial thinking and narrow-mindedness.
I applied a novel model to determine the degree to
which each author achieves a much-required balance between a healthy
respect for Tradition, the Scriptures, and absolutes in general, on the
one hand, and a pliable, compassionate spirit on the other. I refer to
this model as the rock ‘n’ role model, because it places value
both on the rock, or foundation of one’s faith, and one’s ability to
"roll" with the times, or, to the type of role model that is able to walk
the narrow road of being "in the world but not of the world." Everyone
needs a rock. That rock could represent the historical Christ; the laws
he fulfilled through his death and resurrection; Scripture itself; or the
Christian tradition --- any aspect of one’s faith that provides an anchor
and openly embraces absolutes. To be a rock ‘n’ role model, one must be
full of grace, but bold enough to confront the truth and to confront
others with the truth.
I found that each author passed the "roll" part of the
test with flying colors. Each went the extra mile in seeking a
contextually-based truth-- one that places the scriptures in a broader
context, one that incorporates history, cultural specificity, the human
experience, nature, and the empirical study of nature. Each applies a
generous helping of God’s grace to the issue of homosexuality, to the gay
community as a whole, and to gay individuals who long for unconditional
acceptance from their brothers and sisters in Christ. Each seems at least
implicitly to respect the complex nature of the individual as a
psychological, spiritual, physiological, genetically influenced, being.
Not all authors passed the "rock" test, however. For
example, Nancy J. Duff appears to border on dismissing Tradition as
inherently evil, and clinging to human experience as the final authority
on matters of human conduct. While human experience and scientific
observation further our understanding of this issue, they are subject to
distortion and, as such, cannot be wholly depended upon as a basis for
truth. Contextual interpretation of scripture is essential, but there
must also be a frame of reference for any search for truth to yield
anything of enduring substance.
Jones and Yarhouse pass the rock portion of the test,
but err in a decidedly different direction. They provide a relatively
complex analysis of the limits and value of science concerning this
issue, but by such a detached appraisal, they miss an opportunity to
penetrate to more deeply into the sorrowful experience of the
marginalized homosexual in a community of often prematurely judgmental
believers.
Juxtaposing seemingly oxymoronic aspects of reality ---
the relative vs. the absolute; experience vs. tradition; cultural change
vs. enduring sensibility; literal vs. figurative meaning, is a daunting
task. The issue of scripture applied to the issue of homosexuality
comprises all of these ostensible polarities. That is why I began this
appraisal with prayer, and now wish to end with the same.
The Womb I shed, The Place you Bled
a prayer by Bruce L. Thiessen, Ph.D. (c)2001
dear God,
here I kneel,
once blind, twice born
once lost, deprived, forlorn
but still I see you in dim light
I seek the truth, but still, I fight
to hide inside the womb I shed
to walk right past the place you bled