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Michael
Henderson |
Jim
Houck of Baltimore is a hundred years old. A great achievement. But he is
far prouder of another statistic – 71 years without a drink.
Jim is the only man alive
who participated in the early days with Bill W and Dr. Bob, the founders of
Alcoholics Anonymous, and in recent years has used his energy to recall the
association to its spiritual roots. His ‘Back to basics’ work was featured
in Time magazine in 2004.
In contrast to the thinking of many in contemporary AA Jim
describes himself as a ‘recovered’ not a ‘recovering’ alcoholic: ‘God took
alcohol out of my life on December 12, 1934 and when God took alcohol out
of my life, He took it out for ever.’
In that year Jim received a challenge from a Lutheran pastor,
Frank Buchman, who started the Oxford Group, to live a different life. From
Buchman he learned, he says, that if you listened to the deepest thing in
your heart and mind God would tell you how to run your life.
One result was his commitment never to drink again. He
also made some restitution. His local paper writes, ‘The first thing Houck
did after becoming sober was to begin anew with a wife who many thought
would leave him before they celebrated their first anniversary. But he and
Betty had been married 57 years before she passed away.’
The change in his lifestyle and aims launched him on a
life of caring for others whether it was in the docks of Baltimore, in
churches and prisons around the country, or internationally with
Initiatives of Change, the world-wide work for reconciliation which has
grown out of the Oxford Group. In recent years he has been in demand to
share his experiences with AA groups.
The story behind what happened to Jim reveals a fascinating chain
reaction from person to person. In the early 1930s Rowland Hazard, from a
well-to-do Vermont family, had become a hopeless drunk. He was put into the
care of the world famous psychiatrist, Dr Carl Jung, in Zurich. But after a
year Jung had to tell the American that he had frankly never seen a single
case recover through psychiatry where the neurosis was so severe. ‘Is this
really the end of the line for me?’ asked Rowland. ‘Well,’ replied the
doctor, ‘there are some exceptions, a very few. Once in a while, alcoholics
have what are called spiritual experiences.’ ‘But,’ protested the patient,
‘I’m a religious man, and I still have faith.’ Jung replied, ‘Ordinary
religious faith isn’t enough. What I am talking about is a transforming
experience. I can only recommend that you place yourself in the religious
atmosphere of your own choice, that you recognize your personal
hopelessness, and that you cast yourself upon whatever God you think there
is. It is your only way out.’
Rowland found that transforming experience a short time
afterwards in the Oxford Group and never took another drink. Anxious to
spread the good news he reached his old drinking buddy, Ebby Thatcher, who
also found sobriety.
Ebby made a thorough inventory of his life, made
restitution to those harmed by his past ways and surrendered his life to
God, principles at the heart of the Oxford Group and enshrined in AA’s
famous Twelve Steps. In turn he got in touch with another drinking partner,
Bill Wilson, whom he found drunk at his table in Brooklyn.
‘My doctor had given me up,’ Bill wrote later. ‘He had
been obliged to tell me that I was the victim of a neurotic compulsion to
drink that no amount of willpower, education or treatment could check. I
was ready for the message that was to come from my alcoholic friend Ebby.’
Bill, too, began to try the ideas of the Oxford Group,
frequently attending meetings with Jim’s group in Maryland. He couldn’t
make the break immediately. But at the point of blackest depression he had
ever known, he cried out, ‘Now I am ready to do anything to receive what my
friend Ebby has.’ He made a frantic appeal, ‘If there be a God, will He
show himself. ‘The result,’ in Bill’s own words, ‘was instant, electric,
beyond description. The place seemed to light up, blinding white. I knew
only ecstasy, and seemed on a mountain. A great wind blew, enveloping and
penetrating me. To me it was not of air, but of Spirit. Blazing, there came
a tremendous thought, “You’re a free man.”’ And Bill, too, never touched
another drop.
That was December 1934. Five months later he carried the message
to Dr. Bob Smith. They found at Oxford Group meetings a kind of enthusiasm
and friendship which Bill described as ‘manna from Heaven’. On the platform
and off men and women, young and old, told how their lives had been
transformed. ‘Little was heard of theology,’ wrote Bill in Pass It On,
‘but we heard plenty of absolute honesty, purity, unselfishness and love.
They were talking about God-centeredness versus self-centeredness. The
basic principles which the Oxford Groupers had taught were ancient and
universal ones, the common property of mankind – the earlier AA got its
ideas of self-examination, acknowledgement of character defects,
restitution for harm done, and working with others straight from the Oxford
Groups.’
M Scott Peck was to write
later, ‘The greatest positive event of the twentieth century occurred when
Bill W. and Dr. Bob convened the first Alcoholics Anonymous meeting. It was
not only the beginning of the self-help movement and the beginning of the
integration of science and spirituality at a grass-roots level, but also
the beginning of the community movement.’
My friend Jim Houck was
there at the start and has remained faithful to the principles he met in
1934. He told me recently that he can’t travel far any more but is active
locally. If you want to build a new world, he says, you have to build it
with changed people: ‘You can’t make a good omelette with bad eggs.’
Jim expects to outlive his aunt who passed away
at the age of 102. As Jim tells it, in his irrepressible humor, ‘She never
used glasses. She drank right out of the bottle the whole time.’
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Michael Henderson is the author of
Forgiveness:
Breaking the Chain of Hate |
Articles Archive of
Michael Henderson
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