Legends of Christmas: The Tradition
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> > By James Kasperson & Marina D. Lachecki Saint Nicholas, Kriss Kringle, Sinter Klass,
Santa Claus: four names for one person, one legend that most children in
the world identify with Christmas. How did this fourth-century Bishop of
Myra become the beloved carrier of the spirit of Christmas? Historically, Saint Nicholas was born in Patara,
a coastal town located in present-day Turkey. Even at a young age, he was
devout. Under the tutelage of his uncle, he became quite interested in the church and
entered the ministry. Nicholas was known for his kindness and generosity.
The story for this day of the twelve is based on an incident early in
Nicholas’s life. He rescued the future fate of three daughters by
secretly giving the destitute father three bags of gold. As with many saints, stories of his good deeds
and miracles spread throughout the countryside. His fame spread to
Russia, Europe, and Lapland. Saint Nicholas was named the patron saint of
Russia as protector of the weak and poor; the patron saint of boys, young
men, and sailors in Greece and Sicily; and the patron saint of children
in the Netherlands. When Dutch immigrants traveled to America in the
eighteenth century, they brought with them stories and Christmas customs
of "Sinter Klass," which New York Dutch settlers called Saint Nicholas.
Kriss Kringle was the name German immigrants called the man, "the Christ
carrier." The tradition of gift-giving and caring for weak and poor
children became the soil in which the legend of Santa Claus took root.
Visual images of this kind soul took the shape of the Jultomten, a
Swedish barn sprite that arrived on sleighs drawn by mountain goats at
the winter solstice. One poet, Clement Moore, further shaped our current
legend with the publication of "’Twas the Night before Christmas" in
1823. The folk tradition of Santa Claus grew with the talents of two
artists, Thomas Nast (late 1800s) and Haddon Sundblom (early 1920s
Coca-Cola ads). The folk traditions of European cultures combined with
the stories of a fourth-century Turkish saint to create a legend of both
secular and sacred appeal. A number of other traditional Christmas symbols
drew their origins from pagan cultures. Decorating an evergreen with lights is noted as
early as the Middle Ages, and some accounts draw us back to the first
century before Christ, during the festival of Saturnalia. The evergreens
were a sign of everlasting life; the lights, a sign of the return of
light to the earth after the winter solstice (the shortest day of the
year [in the Northern Hemisphere-ed.]). Because Christ was the light of
the world and a source of everlasting life, these customs were carried on
and interpreted by Christians. Martin Luther brought the tradition of a
lighted tree into his German home after a walk in a star-studded sky. He
saw the starlight reflected on the frosted trees outside his home. He was
so inspired by the glory of God’s heavens that he placed lighted candles
on a tree to share that glory with his family Another Christmas evergreen, the holly, carries
with it both a secular and sacred story. The English brought holly and
ivy into their homes as signs of everlasting life and hope for the coming
of spring. As Christianity grew, a legend also grew that told the story
of how the crown of thorns that Jesus wore came from holly branches. As
soldiers pressed the crown down, the white berries of the holly plan
turned brilliant read with the shedding of Christ’s blood. An early Christian pope, Gregory the Great, wrote
about sharing the good news of Christ with people from many cultures. He
told his missionaries not to put down their customs "upon the sudden" but
to adopt them " to the praise of God." Since the beginning of time, God
has done the same, spoken to God’s people over all the earth, in many
languages, in many ways of praying, in many places. Christmas legends are
all for the glory of God. Excerpted from These Twelve Days: A Family Guide
to After-Christmas Celebrations by James Kasperson & Marina D. Lachecki,
© 1999 by United Church Press. Used by permission, 12/4/01.
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