Is it moral to go to war?
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Rabbi Edward
Garsek: "When there is somebody who is evil, you have to fight
against him.''
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"There are no easy answers," said the Rev. Aristotle Damaskos,
dean of Holy Trinity Greek Orthodox Cathedral. "Obviously the
church is not for war. As a church and as Christians we are called
to be peacemakers. But we also realize that sometimes war is the
only solution to a situation."
If an enemy is intent on aggression and if all other efforts to
resolve a crisis have failed, then war is "the last solution,"
Father Ari said.
He is not sure that the U.S. has reached that point with Iraqi
leader Saddam Hussein.
"Unfortunately our country has tried to use diplomatic tactics for
years and it’s not working," he said. "How much farther can we go?
It’s like a parent warning a child that if they don’t behave, they
will have to face the consequences. Eventually you have to follow
through, if there is any validity to your threat."
The Rev. Patrick Rohen, a Toledo Catholic priest currently serving
in Montana, was an infantry officer in the military and is a
graduate of the U.S. Army Chaplain School.
He said President Bush’s assertion that Saddam is responsible for
state-sponsored terrorism is enough to justify a strike against
Iraq.
"What happened on 9-11 was an act of war," Father Rohen said,
adding that the perpetrators made it clear by including the
Pentagon in their targets.
"They knew what they were doing. They were making a statement," he
said. "No one wants war. I detest war. I pray for peace and work on
behalf of peace. But there comes a time when a nation simply has to
defend itself."
Many local Catholic leaders feel otherwise.
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The
Rev. Doug Clay: "God has used wars in times past to accomplish
his purposes."
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The Toledo diocese’s priest council issued a statement
"challenging the moral legitimacy of a pre-emptive military strike
against Iraq."
The Rev. Martin Donnelly, chairperson of the diocese’s peace action
committee, said the priest council agrees with Pope John Paul II
and the U.S. Conference of Catholic Bishops that the situation does
not call for military action against Iraq.
"Virtually all mainstream religious leadership bodies have come out
either straightforwardly opposed [to war] or raising strong
concerns," Father Donnelly said.
For one thing, he said, the White House has failed to rally enough
support from its allies. In addition, he said, an attack on Baghdad
would raise the risk of more confrontations with Islamic nations.
"The big factor, though, is the pre-emptive strike," Father
Donnelly said. "That seems to be a dramatic extension of
self-defense - beyond reason."
The Rev. Dr. Gary Blaine, pastor of First Unitarian Universalist
Church of Toledo, also opposes a pre-emptive attack on Iraq and
believes President Bush must exhaust all other possibilities for
peace before going to war.
"I’m pretty much convinced that peace is the way to solve these
problems," Dr. Blaine said. "What bothers me about the Bush
administration’s policies is that they don’t get to the root causes
of warfare."
He said the U.S. would make better use of its resources by
promoting economic development in Iraq and other global
flashpoints.
"If people are fed and clothed and housed and their children can
have a future, the possibilities of war diminish considerably," Dr.
Blaine said.
The prospect of launching a first-strike attack on Iraq is
troubling, Father Keblesh said, but the consequences should be
carefully weighed.
"When I think of Iraq, I have to think of the late 1930s and the
Second World War and how many lives would have been saved if
somebody had taken action against Hitler. He wrote Mein Kampf
and basically told everyone what he was going to do, but everybody
just kept acquiescing to him."
Saddam invaded neighboring Kuwait in 1991, has used poison gas on
his own people, and reportedly has stockpiled weapons of mass
destruction, Father Keblesh said.
"It’s popular and nice to say, ‘Well let’s don’t go to war,’ and
every day of my life I pray for peace," he said. "But there’s a
part of me that wonders if this is the piper that we’ll have to pay
later if we don’t take action now."
Rabbi Edward Garsek of Congregation Etz Chayim said the Torah
decrees that "when there is somebody who is evil, you have to fight
against him. There’s a moral stand that has to be taken against
evil."
He called Saddam "a tyrannical dictator and a hoodlum, the biggest
bully on the block."
"There’s a moral obligation to defend those who are weak," Rabbi
Garsek said. "There’s a moral obligation to defend our nation
against those who want to destroy us."
Military action is necessary at times to prevent further bloodshed,
he said.
"We live in a day when we’re all Monday-morning quarterbacks, but
what if President Truman had not used the atomic bomb? The nation
of Japan at that time refused to stop and every day our people and
their people were being killed. So the president made a very tough
decision" that brought World War II to an end, the rabbi said.
The Rev. Dr. William James, Jr., pastor of St. James Holiness
Church of God in Christ, said America has a right to defend itself.
"Am I looking forward to war? No. I have to speak about peace and
the love of God. But I also have to speak about whatever it takes
to uphold the dignity of humanity and the security of America."
Dr. James said Christians must "undergird President Bush with
prayer so that he and his administration will have the wisdom and
insight they need."
A former professor of ethics at Oral Roberts University, Dr. James
cautioned that if the United States engages in war, "no matter what
we do, we will have to deal with guilt. We’ll have to pray that God
gives us the wisdom to handle it."
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Imam Forooq
Abo-Elzahab: "I believe a war against Iraq is very immoral and
will set a bad example."
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Some religious leaders question whether Saddam has done anything
deserving of U.S. military action.
"There is no urgent matter to resort to force," said Imam Farooq
Abo-Elzahab of the Islamic Center of Greater Toledo. "Why are you
looking for trouble? We cannot get oil with the blood of the
people. I believe a war against Iraq is very immoral and will set a
bad example."
According to the Qur’an, Imam Farooq said, war is justified only in
self-defense.
"If your country is attacked, then you have to defend yourself. But
to go to war on suspicion? Anyone can be called a threat. I am very
disappointed in people who rush to war thinking the sword will
bring peace. It never does. It brings misery and hatred."
Dr. Satterwhite, who teaches history and political science at
Bluffton, said there are numerous dictators in the world and the
United States is singling out Saddam solely for political reasons.
"We supported lots of dictators in our time and we supported Saddam
Hussein up until 1990. As long as he was fighting Iran, who was our
big enemy in the region, we were quite happy to help him," he said.
Dr. Satterwhite belongs to the Religious Society of Friends, better
known as Quakers, a pacifist denomination. He also is a member of
Christian Peacemaker Teams, which send delegations to global hot
spots in efforts to prevent violence.
"While we have a heritage that stresses peace, we believe that
peace is not just the absence of conflict," Dr. Satterwhite said.
"Peace involves creating conditions whereby conflict is either not
necessary or can be transformed."
Jim Bradley, an elder in the local Jehovah’s Witnesses, explained
that while his denomination believes in respecting authority, its
members will not participate in politics or wars of any nation.
"We take the Bible’s stand literally, that we should ‘beat our
swords into plowshares,’" Mr. Bradley said.
The Rev. Doug Clay, pastor of Calvary Assembly of God, said the
Bible provides guidance when facing the prospect of war.
"From a biblical perspective, yes, war happens, and God has used
wars in time past to accomplish his purposes - whether to stop evil
or to bring people to salvation," he said.
In wartime, he said, many people confront their own mortality and
experience a hunger for spiritual truth.
"As a pastor, my goal is to pastor people through these times of
crisis by reassuring their faith and trust in God," Mr. Clay said.
Romans 13:1-4 states that governments are established by God, and
scriptures command Christians to pray for those in authority over
them, he said.
He also said the Bible commands believers to pray for their
enemies.
"There is a greater evil power than Saddam Hussein that is trying
to bring this attack, so we should pray for our enemy and for those
who would try to bring harm against us," Mr. Clay said.
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