Have you ever heard someone say,
“There are no bad questions,” or “The only ‘bad’ question is the one
you won’t ask?” While I appreciate the openness that such statements
are designed to foster, I must disagree with the premise. There are
some bad questions, or perhaps better put, there are some questions
which are constructed so that we will be unable to find good answers
for them.To my mind, the following are examples of some badly put
questions.
1) Our pastor recently preached on the topic, “Why we don’t
experience God’s power?” One of his five points was, “We ask the wrong
questions.” His example: “If you are in a sinking boat, there’s no
reason to ask who the owner of the boat is or who chose the color of
the carpet. The question to ask is, ‘Where’s the bucket?’ or ‘Where’s
the lifeboat?’”
The former questions are bad because even when we have the answers
to the questions, we don’t have the answers to the problem. Many
spiritual questions that people ask and we even spend huge amounts of
time trying to answer won’t answer the really important question, “How
can I have eternal life?” Of course, there’s only one good answer to
that question, “I am the way, the truth and the life and no one comes
to the Father except through me,” said Jesus. (John 14:6)
2) One of my favorite bad questions came from Saul. When blinded by
a great light on the road to Damascus, Jesus asked, “Why do you
persecute me?” Saul asked, “Who are you?”
Now if I’d been Jesus, I would have been hard pressed to avoid the
sarcastic answer, “Are you persecuting the followers of some other Son
of God that I don’t know about?”
But love isn’t sarcastic. Jesus loved Saul, and so, he simply
answered his question.
Its hard, however, to give a good answer to a question when we know
the person already knows the answer. The only way we will succeed in
our answers in this case is to allow love to be overwhelming, like that
of Christ.
3) “Why does God send good people to hell?” is a perfect example of
a question born out of blind ignorance. In this case, the question,
although bad, can’t be helped because people who are in darkness must
ask questions born out of darkness.
However, we don’t want to walk into the darkness to find the answer.
We want to draw them to the light where the question can be exposed and
the truth revealed.
For instance, in the case of this question, the person has presumed
that there are good people in this world. The Bible tells us that none
are good, so God doesn’t send good people to hell. (Rom. 3:12)
Even the good we have done that seems to merit the notice of God
must be put into proper perspective. All of our “good deeds” are like
filthy rags to a righteous God. (Is. 64:6)
More importantly, goodness is different from righteousness and it is
the righteous who will spend eternity with God, not the good.
3) Joyce Meyer recently pointed out another bad question in one of
her sermons. This one is right in the Bible. “What must I do to inherit
the Kingdom?” She pointed out that an inheritance isn’t based upon what
we “do.”
Inheritance is a gift to the children of the father. Inheritance is
based upon a blood relationship. More importantly, in Biblical times,
adopted children could not be disinherited. The Bible tells us that we
are adopted children. Our inheritance is based upon God’s choice to
adopt us. It has nothing to do with what we have or have not done.
4) The first time that I really came upon this concept of bad
questions centered around the ever-dividing ‘eternal security‘
question. I was raised believing ‘once saved, always saved.’ My
theology hit a wall, however, when we began attending a church which
did not hold to this belief.
After sitting under a different teaching, I began to see why eternal
security divides us. After all, wouldn’t God be nothing more than an
enabler if He allowed us to do whatever we pleased, walk all over His
grace, and never say anything other than “that’s all right. My grace is
sufficient?”
By the same token, I heard a sermon involving “chairs” that
effectively made salvation an act of playing musical chairs. Depending
upon our actions, we could sit in the ‘bound for glory’ chair or we
could sit in the ‘bound for hell’ chair or we could sit in a chair
where we had no confidence either way. I knew that was NOT why Jesus
came.
John wrote that we could KNOW, and I believe that. As I wrestled,
however, with the idea that God might become an enabler, I finally
realized we had been asking a bad question. The question isn‘t whether
we are saved once for all time no matter how reprehensible our
behavior. The question is “Why would anyone who loved Christ behave
badly enough to give Jesus good cause to retract his grace?”
Anyone who wants to be called by the name of Christ and treats His
grace with contempt should seriously consider what this says about her
love, not the Lord‘s.
While I think there are many more bad questions, I’ll give you only
one more.
5) If Jesus said that even he didn’t know the hour and the day of
his return, why do we argue with each other about how that hour and day
might come?
I, personally, trust God enough to leave such delicate timing to His
capable hands. My goal is to live my life so that no matter when he
calls me into eternity, either through some rapture experience or
through death (possibly caused through persecution in the midst of the
tribulation), I will have no fear to stand in His presence. I will
already know through the confirmation of the Spirit that I have been
faithful and will hear those words, “Well done.”
But what’s the big deal about bad questions anyway? Why should we
worry about whether or not our questions are bad or good? Isn’t what
we’ve always believed true? Isn’t it better to ask questions, even bad
ones?
First of all, we can’t keep those in the darkness from asking bad
questions. As pointed out, we must expect darkness to behave like
darkness, but we should not be caught unaware. One of Satan’s best
ploys is to keep us from the truth by focusing our attentions on trying
to find “no-good answers” to bad questions.
If a person has to have the answer to a bad question to be saved, he
will probably never be saved since there is no good answer. If we are
going to be effective in our commanded duty of sharing the gospel, we
want to avoid getting caught in arguments over no-good answers to bad
questions and focus on the light, the Truth of the gospel.
Once saved, we don’t want to spend a lot of time being divided over
the no-good answers to bad questions. If we’re still spending time
trying to find out who chose the color of the carpeting on the
lifeboat, what’s happening to all of the people still trying to get off
the sinking boat?
Paul warned against foolish arguments. I think spending a lot of
time and creating a lot of friction trying to argue into definite
agreement no-good answers to bad questions is a perfect example of
‘foolish argument.’